WillSpirit!

Where Will meets Spirit
∞ Love, Clarity, Balance, Peace, & Bliss ∞

A science, mental health and spirituality blog written by a physician.








  • Red_Exclamation_DotDisclaimer
    • Dear Visitors:
      Although I trained and practiced as a physician, my background does not include formal instruction in psychiatry beyond basic medical education. This journal presents ideas about treatment philosophy, but must not be considered therapeutic advice. Abrupt changes in one's psychiatric medications can trigger profound cognitive, emotional, and physical symptoms, including suicidal thoughts and actions. Consequently, pharmaceutical agents should not be increased or decreased without supervision by a mental health clinician.

    • ON THE OTHER HAND, your brain belongs to you, and your opinion counts. If you decide that changing your medication regimen will serve your best interest, then I believe your providers have an obligation to help you try to achieve your goals. I want everyone to be educated about their options, and do what will be most helpful for themselves. No one should feel pushed around by dogmatic and/or limited viewpoints, whether those of psychiatrists, anti-psychiatry advocates, or myself.


Sorrowful Grace

Mental states become oddities once taken less seriously.

At the moment my heart feels heavy. Perhaps my dip in spirits amounts to post-holiday blues. Our Thanksgiving celebration turned out quite pleasantly, despite the anticipatory angst of recent posts. Today’s drop in mood temperature might be an automatic reaction to the heat of happiness, just as diminished energy follows a sugar rush. Sounds plausible, though with little effort I could ferret out more ominous explanations. But as I’ve stated before, elaborating reasons for depressed feelings often just amplifies the sorrow.

Instead, let’s return to the first sentence above. What happens if heartache is not judged as good or bad, or attributed to circumstance. What’s left? When verbal analysis is forgone, nothing remains but a vaguely unsettled mental state.

Imagine you had never lived through a summer storm, with its smoke-colored thunderheads and drenching curtains of rain. Imagine you had never smelled the ozone or felt the prickly static that precedes the arrival of such meteorologic turmoil. If you stood in open grassland and caught a scorched scent on the air, if you felt a rising charge, you would not know what it meant. The sensations might make you feel apprehensive, but they would not associate with any memory. You would not anticipate an approaching downpour. Rather than heading indoors or pulling out a raincoat, you might absorb these natural energies in a spacious and unprejudiced state. You would not predict anything, you would not act, you would simply experience.

This is how I feel today. Rather than letting my mind project catastrophe, or reconstruct grief, or explore my issues, I’m keeping quiet and feeling the sensations rise and fall like ripples on an infinite sea of awareness. Rather than giving them names and family trees, I let them roll past with neither history nor destiny.

With this attitude, mental states come and go, push and pull, build and shrink, but something (or someone) beneath the surface remains unshaken. The mind rests submerged in stillness: unstructured, boundless, timeless, and exquisite. This is not depression as I once knew it. This is Grace.

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That Which Doesn’t Fill Us Makes Us Stronger

As I write this, Thanksgiving Day approaches. Here in the USA, this celebration is about stuffing. Yes, there is breadcrumb mixed with spices and giblets, a staple of the ritual feast. But there is also the act of stuffing the body full of food. My sister used to tell the story of how she and one of our cousins would roll on the floor after Thanksgiving dinner, holding their stomachs, so full of food it hurt. Most likely, no one ever critiqued the overindulgence that caused these youngsters pain. Eating to excess was expected.

Is it a coincidence that the signal American Holiday promotes gluttony?

In this country, and increasingly in the rest of the world, happiness is equated with fullness. A house filled with possessions. A career overflowing with status. A bank vault bulging with money. A garage packed with cars. A vacation loaded with adventure. A romance flooded with passion. Children bursting with ambition. The sirens of the media promote these values, and the unsuspecting masses somnambulate toward the dulcet promise of full-fill-ment.

Those of us who have come up empty-handed before these manufactured hungers should count ourselves lucky.

Once upon a time, I yearned for society’s treasures. The house, the career, the bank, the garage, the vacation, the romance, and the children called to me from the land of dreams, and I plotted to gather them all. Some I collected; others eluded my grasp. But I never examined the healthfulness of these desires. The goals of life remained unquestioned: you accumulated as much as you could and hopefully more than your neighbors. By doing so, you found happiness.

Only my harvest did not make me happy, for two reasons. First, because no matter how much bounty I hoarded, countless gems still beckoned in the distance. Worse, many of my dearest attainments fled when my surgical career ended prematurely a dozen years ago. When you lose the icons of success in this culture, you feel torn apart. It can look pretty tragic, but sometimes such losses simply make room for Grace.

Once the promise of stuffing has been crushed by the molars of fate, new paths to satisfaction can be explored. While lulled by the consumerist dream one marches through the shopping mall, credit card in hand, without noticing the disused trails leading away from the highway of the herd. But once the mall has been exposed as a dungeon, and the credit card as a shackle, these less traveled byways are recognized as the heart’s only hope.

What would it mean to quit eating while still hungry? To quit spending while still flush? To quit working while still achieving? Or, putting it bluntly, to stop copulating before climax? After all, in tantric rituals, sex is not pursued for orgasm. The couple deliberately forgoes culmination in order to master control over bodies, hormones, and desires. Strength and insight are born of restraint.

There is power in resisting urges and maturity in not stuffing.

We have become a culture that dulls the pain of adulthood by seeking satiety. We eat when unhappy or anxious, pour drinks when bored or stressed, light cigarettes when edgy or tired, and watch TV to escape. We fill our stomachs with food, our brains with intoxicants, our lungs with smoke, and our eyes with images, all in order to avoid discomfort.

But no matter how successfully we indulge our desires, in the end, we always feel worse. Trying to fill a hollow heart by feeding bodily orifices is a doomed strategy. We end up bloated with everything but what we truly need, which is love. Not the sort of love that comes with passionate romance, or even from an affectionate family. Our hearts require the love that smolders always in our own center, but which we cannot feel because we have smothered it with, yes, stuffing.

When we stop jamming up the orifices, and permit a bit of emptiness to expand within, the dim spark of this love finds the oxygen it needs to burn brightly. And blaze it does, until we feel giddy with fulfillment. We become lighthearted and buoyed by bliss. We wonder why we ever wanted the hot sex, crisp bills, shiny Porshe, exalted position, or any of the other trophies of conventional success. We understand that the only appetite that can ever be satisfied is our yearning for the love we already possess. We become filled by the radiance of our own divine light, our own direct connection to the cosmos and one another.

There are many ways to find our way back to this core of being. We can follow the path of devotion and believe in a transcendent God. We can follow the path of mindfulness and open to the ocean of consciousness. We can serve others until we forget our base hungers. We can accept life with all its flawed beauty until we rediscover our capacity to love every being and every particle of creation, including those that sicken and destroy.

This is the gift of emptiness. This is the gift of not cluttering the open space within, of leaving room for the flower of our own divinity to blossom. Once it does, we realize that inner spaciousness is a necessary prelude to genuine fullness. Once we understand this central truth, we no longer seek relief in stuffing.

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The Hungry Love of Life

Every once in awhile it pays to look within.

Deep inside our cells, there is a great deal of hollowness. This isn’t the emptiness that Buddhist meditators seek to apprehend directly, but simply a surprising lack of substance. For instance, if we enlarged the nucleus of a carbon atom up to the size of a basket ball, the nearest electron would orbit several miles away. So an accurate model of a DNA molecule, with its carbon, nitrogen, and other atoms spiraling in a helix, would look like myriad tiny dots very widely separated. The same with every other biomolecule that comprises our bodies.

Yet these specks are arranged with stunning precision in complex molecular machines that perform all the functions a lifeform requires. Proteins slide along DNA strands and copy them so our cells can regenerate, or so we can mate with the opposite gender and generate a new being. Proteins form enzymes that convert the sugars we eat into energy that allows us to perceive, move, and live. Proteins form receptors that detect hormones and neurotransmitters to sculpt the way we feel.

All these fabulous processes occur in cells, which in our bodies number trillions. Microscopic in size they are specialized as muscle cells, nerve cells, reproductive cells, skin cells, immune cells, and so on. All of this life orchestrated by ceaseless neural, hormonal, and sensory signals that we can’t begin to track consciously. At our best we might be aware of a tiny fraction of the activity that affects us from within and without.

And yet here we are: me writing, you reading, feeling very ordinary about it all. We hold notions about history. Perhaps we believe the universe to be random, and our presence here merely the result of happenstance. Perhaps we believe in a creative deity that formed us all. Perhaps we don’t know what to believe, or don’t care about origins, but we know our names and our families and our personal stories. So much information, so much interpretation, so much conjecture, our minds mulling things over but seldom stopping to look at the miracle this all represents.

For make no mistake: no matter how we came to be, we are miraculous. And so is the tiniest single-celled organism whirling about in a puddle outside. This is the beauty of biology, the stunning complexity and fecund activity of living.

My high school sweetheart’s mother was a research biologist. When she found out I shared her passion, she bought her daughter contraceptives. In her opinion, every life scientist starts out interested in sex, then moves on from there. Of course, that also describes the average teenaged boy, but I’ve never forgotten what she said, because yes, sex was one of the aspects of life that drew me in. But so did maple trees, dragonflies, ant colonies, turtle eggs, and mold.

Life is so miraculous, so utterly sublime, that it is worth remembering that we don’t just observe biology, we experience it. The next time you hear a meditation teacher guide you to follow your breathing, picture the inhalation bringing air into your lungs, and imagine the gases diffusing into your blood. The red cells extract oxygen while your heart pulses the soupy fluid through your body. Some of it races to your brain, powering acts of noticing, meditating, and loving.

Why did I choose to write about this tonight? Because of desire. Not only my yearning to highlight the majesty of the biosphere, but also my own bodily stirrings that make me want to breathe, eat, copulate, and ponder. All these urges propel me through life, as I stumble to make sense of it all and not hurt anyone in the process.

How could something as ancient and natural as desire be a bad thing? Hunger, and the striving it stimulates, are the bases of survival.

But don’t forget that unmanaged desire does lead to problems. It seduces us into bad decisions. It leaves us panting with frustration. It angers us.

Imagine, for a moment, that everything in your life felt wanted, exactly as it is. Imagine not worrying about expenses, or feeling frustrated with unreliable people, or irritated on the job, or wishing that your partner would act just a little more understanding. Imagine if you had no desire for anything to be different from the way it is in this very moment. I submit that would be true freedom.

But would it be true life?

Some day I hope to find ultimate peace and permanent, penetrating insight. It would be nice to never lapse into wanting anything other than what I already have. Until I find lasting grace, however, I will muddle along. I will montor my urges and aversions, my regrets and hopes, and I will try to make sensible choices. There is hope for realization, but in the meantime, there is life.

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Peace, Boring Peace

My last post talked about my encounter with emptiness, and how it has disoriented me. I phrased the dilemma in Buddhist terms, but I also pointed out that although much of that tradition appeals to me, I don’t define myself as a Buddhist. I resist such self-labeling for a couple of reasons. The Buddha himself, I suspect, would have discouraged people from defining themselves that way, or any other way. In addition, I want to remain wide open to other sources. In particular, I maintain loyalty to my Quaker roots. (The Religious Society of Friends figured largely in my ancestry, and that faith has helped me ever since I first questioned my atheist upbringing in the 1980′s.) In taking up the trade of acupuncture I’m encountering philosophies that, although not incompatible with Buddhism (since they are Eastern in derivation,) are undeniably different. In this as in all things, I like to foster a receptive mind, while picking and choosing what works for me.

During an appointment yesterday, my acupuncturist offered me an alternate way to frame my current angst. He pointed out that one can grieve for negative influences almost as much as positive ones. I know this firsthand from the death of my stepmother. I went through a clear-cut grief process after her departure, even though I don’t miss her in the slightest. She treated me kindly on only the rarest of occasions, and could usually be counted on to deliver a cutting comment that undermined whatever was most important to me. Add in her breathtaking cruelty toward me when I was little, and you’ll understand why I primarily felt relief when she died. And yet, I also felt bereaved.

The loss this time is not of a person, but of a battle, or a war. For as long as I can remember, I’ve been fighting psychic demons. Self-hatred, discouragement, bitterness, fury, confusion, grief, doubt, and many other painful mental states have often threatened to consume me, and I’ve attacked them all, tooth and nail. An enormous amount of energy was expended in this ceaseless assault against my mind’s weather. How could it not be all-consuming to wrestle the incontrovertible fact of one’s emotional condition at every moment? I finally understand the futility of my lifelong struggle. If one feels something, one feels it. Why not just settle into the experience? Then one will have more energy to pursue thoughts and actions that might foster better frames of mind. But it’s a waste of effort to fight the emotion that’s already in place, or to bemoan the past, or to fear the unknowable future. Change happens with action, not fretting. But I have made a religion out of fretting.

No longer. I simply don’t feel the internal pressure and outrage anymore. I can sit comfortably with sorrow, or disappointment, or any of the other other so-called negative emotions, and wait for it to pass. Each discomfort passes away. And then it comes back. I see that now, and I’m OK with it.

Which leaves me standing on a silent battlefield, in full war regalia, with no enemies in sight. It’s as if an exciting, epic Hollywood war movie suddenly came to an anticlimactic ending. The enemy vanished without warning, as did the allies. The war and the armies disappeared. You can see how that might be a little disorienting.

Now what? I don’t know. The only thing I can think of is to reach out to others, to help them gain the same insights into the futility of fighting reality. In my current dullish frame of mind, I almost wonder if offering this will truly be a kindness. Maybe it would be better to let others remain in maximum battle mode. Then I remember that I know peace now, as I never have before. If the price of serenity is a bit of boredom and grief, it is worth it. At least I find the bargain fair, and I believe others should be offered the same emotional armistice. Some will no doubt choose to pursue a better victory rather this slightly unfulfilling stalemate. They are welcome to fight onward. Others, I am sure, will welcome the freedom to live with a peaceful mind. And yes, peace can be a bit boring.

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