Prayer draws us near to our own souls. (Herman Melville)
Last time, I made the point that (at their best) most religions promote a state of mind that dethrones ego. This elevated condition goes by many names: Christ-consciousness, selfless awareness, enlightenment, etc. Anyone following this blog knows that I have been blessed with this frame of mind off and on since mid-January.
When I am fully installed in it, my petty concerns melt away, and my heart feels full and grateful. I don’t worry about my future, or fret about my past. Criticism goes silent. In its place comes a nonverbal belief that life is acceptable in every way. Not that I’m unaware of the need for improvement; in particular, working toward greater selflessness becomes more important than ever. But life seems calmer, easier, and more beautiful.
When I give up all resistance, and settle into this accepting and loving mode, the world feels sacred. It is easy for this awesome feeling of peace to take on a religious character. The first time I experienced it, in 2000, I felt embraced by God. At one point, Jesus spoke to me, directly and in person. It was a profound religious moment that led me to convert to Catholicism.
In the years that followed, I read a lot about spiritual experiences. In particular, I educated myself about the neurological underpinnings of transcendent consciousness. I found out that there are regions in the brain (e.g., the temporal lobes) that seem to be activated during profound states. Others (e.g., the left parietal lobe) may become quiet. Learning these facts led to a series of changes in my outlook. At first, I concluded that these brain structures must be the portals through which God operates. Later, doubt crept in, and I started wondering if the experiences were simply seizure-equivalents; perhaps ‘it was all in my head’. Over time, regardless of what I believed, I settled back into egocentrism, more depressed than ever.
This year, after I again encountered Peace of Mind, I realized it doesn’t much matter whether it is a purely biological condition versus something of divine origin. These are the important points: 1) this state of mind has been experienced by many people; 2) it does not depend on any particular belief system; 3) it erases my depression whenever it is active; and 4) it makes me want to be a better person.
In Quantum Change: When Epiphanies and Sudden Insights Transform Ordinary Lives, William Miller and Janet C’de Baca describe many swift transitions from common ego-bound human neurosis, into exactly the state of grace I’m describing. The transformations felt like gifts (often in the midst of crisis) rather than earned rewards. The authors maintain neutrality about the origin of these changes, but they emphasize that many lives were permanently improved.
In my case, the improvement has not been exactly permanent; my feelings of transcendence wax and wane. A few days ago I suffered food poisoning, and selfless consciousness evaporated. Within hours I felt as miserable and depressed as ever. I’ve been working to realign myself ever since. At first I tried meditating, walking in nature, exercising, reading and writing. Nothing seemed to help.
Then I did something new: I prayed. Not to God, because my atheist upbringing makes belief in God challenging for me. I needed to pray to something that I knew existed. So I prayed to that deeper part of my mind that is so much wiser than me. I know, from firsthand experience, that something within me understands the world in a holistic way that erases anxiety and depression, so I prayed to that part of myself, and asked it to rise again. I begged my deeper ‘Spirit’ to come to the surface and take over. My ‘Will’ admitted that it was making a hash of things. It surrendered.
Praying worked: before long I felt the warmth again. I watched the anxieties fall away, the depression lighten, the smile and the love return. I found that surrendering to this deeper part of myself, through the mechanism of verbal prayer, brought me back to my center.
There are those who will believe that God must have played a part here. Why rule that out? Perhaps God is open-minded enough to accept my ego’s surrender, even if the surrender was not specifically directed toward God.
But it is also possible that this act of prayer merely allowed my deeper nature to step into the driver’s seat. My ego admitted it needed to hand off the wheel, and that allowed my heart to start directing things again.
Whatever the mechanism, the transformation was effected, and I feel more contented, more accepting, and more motivated to be a better person. Isn’t that all that matters? And if orthodox religions can bring others to this place of comfort and growth, then shouldn’t we respect them for it?


