WillSpirit

Where Will meets Spirit
∞ A Blog Devoted to Balance, Peace, and Clarity ∞

A formerly depressed physician tells stories of trauma, grief and recovery, and offers suggestions for emerging from darkness, living with mood swings, and awakening to life.








  • Red_Exclamation_DotDisclaimer
    • Dear Visitors:
      Although I trained and practiced as a physician, my background does not include formal instruction in psychiatry beyond basic medical education. This journal presents ideas about treatment philosophy, but must not be considered therapeutic advice. Abrupt changes in one's psychiatric medications can trigger profound cognitive, emotional, and physical symptoms, including suicidal thoughts and actions. Consequently, pharmaceutical agents should not be increased or decreased without supervision by a mental health clinician.

    • ON THE OTHER HAND, your brain belongs to you, and your opinion counts. If you decide that changing your medication regimen will serve your best interest, then I believe your providers have an obligation to help you try to achieve your goals. I want everyone to be educated about their options, and do what will be most helpful for themselves. No one should feel pushed around by dogmatic and/or limited viewpoints, whether those of psychiatrists, anti-psychiatry advocates, or myself.




Building a Peaceful Mind

ToolBox

About four years ago, the mental health providers who were helping me suggested I take up meditation. Since then, I’ve found settling into the mind that lies beneath surface turmoil to be very helpful to my emotional balance. No doubt many readers will find what I write to be naive, which is unavoidable given that my practice began so recently. Still, meditation helps my state of mind so much that I can’t resist commenting on a recent realization.

When I first began to meditate, my instructors cautioned me to toss out the idea of emptying the mind of thought. They taught me to observe thoughts, sensations, and emotions without trying to influence them. Of course, those first classes were all presented from a medical perspective; they followed the Jon Kabat-Zinn formulation. Other schools place more emphasis on achieving a mind less dominated by verbal thought streams. But that early teaching held, and for a long time I assumed that achieving silence in the mind would be difficult if not impossible.

Being a newcomer still, it’s no surprise that I’m finding my early understanding to be incomplete. More and more, I’m finding it easy to shut down verbal thought, and not only while formally meditating. It’s becoming a bit of a refuge, in fact. When I find myself starting to obsess, and especially when the thoughts take a negative turn (as they almost inevitably do), I find it easiest to just stop thinking. Cognitive Behavior Therapy taught me to challenge my assumptions, and recognize the distortions in my interpretations. To do so is still useful at times, but often the quicker route to relief is to simply shut down the thought apparatus. It takes a bit of effort, and it certainly requires that I remain conscious and alert, but it’s not as hard as I believed. If I were to dissect the experience, I would probably find a few echoing words deep in my awareness, but the loud and intrusive thinking is becoming relatively easy to turn off.

I sleep better as a result. It used to be that worries or even pleasant fantasies kept me awake; there was always something that seemed interesting to attend to. If I shut down the thinking apparatus, in contrast, then if my body is tired sleep soon comes. If sleep eludes me it usually means I’m not that tired, and I either get up for a while or I lay on my back and simply experience the peace in my mind. It’s another opportunity to meditate.

Once on my Twitter stream I wrote, “If you can’t think anything nice, don’t think anything at all.” Although I think this phrase was my own creation, it’s possible I heard it somewhere; it is a variation, in any event, on the old line: “Don’t believe everything you think.” Regardless of its origin, the statement was meant more as a joke than true advice, but now I’m taking it to heart. I’ve added the technique to my chest of tools for building peace and sanity.

Looking back, I realize it has taken a bit of discipline and practice to get to this point, and that my ability to achieve tranquility has gradually increased over time. Recognizing how my understanding has progressed makes me realize that meditation must have many surprises in store for me. The recent trend in mental health toward emphasis on mindfulness (seemingly the preferred label for meditation in clinical circles) appears to be well founded. Especially for someone like me with a history of substance abuse, who once pursued favorable mind states so vigorously that I became addicted to mind-altering chemicals, the discovery of self-generated tranquility is profound. Anyone dedicated to improving mental health probably already knows the value of meditation, but if you have delayed putting that knowledge into practice, I highly recommend meditating regularly.

The Rational Wings of Faith

Wings

In light of my recent awakening the mystical seems thoroughly mixed with the mundane. Even ’secular’ mental health topics now lead me beneath the paving stones of structured thought. It has become obvious that everything ordinary is a bit magical, and everything magical is a bit ordinary. There is something beyond understanding in the simple fall of a raindrop, while the prosaic rhythm of our hearts paces the most profound religious moments.

‘Magic’, as used here, refers to things the logical mind discounts. These include connections that can’t be proven, wisdom without worldly value, and love as a guiding principle. It helps to embrace such things if we seek faith, but we do not need to invoke blatantly supernatural forces. My awakening demonstrated that spiritual connection does not require belief in phenomena that violate the normal patterns of events. And for the record, ’spiritual connection’ can be coarsely described as awareness that the self is small, and that the universe is meaningful and alive with interdependence.

There are countless paths that lead to openness. Many find faith in a supreme deity, but those without such beliefs can still experience deep and universal connections. (Note that faith is available without theistic convictions, but this by no means rules out a creative, omniscient God.) Traditional Buddhism relies on the expectation of reincarnation; commitment to escaping the cycle of rebirth motivates the entire practice. But meaningful peace can be achieved without these tenets, whether reincarnation occurs or not. In fact, no specific set of beliefs is essential to feeling supported by the currents of mystery.

My uncompleted series of spiritual essays were put forward to counter (seemingly) rational obstructions to feeling connected with deep forces. Fervent materialists, for instance, base their views on narrow interpretations of scientific findings. A broader look at established facts can undermine such arguments. The series’ goal was to counteract resistance caused by rigid and false reasoning.

After writing out ideas that had been accumulating for years, I awakened to some simple but profound truths. If our egos did not keep us in blinders, I realized, we would better appreciate the magic of life. We would know that we live in the midst of a blossoming miracle. We would feel how matter, energy, and consciousness evolve and intertwine all around us. At first, this direct experience made me think my rational arguments had been superfluous and unnecessary. Why even bother with the ego’s petty objections, when the truth is so elegant and apparent?

Then my transcendent awareness receded. Although vivid memories remain, direct experience is elusive. This proves what spiritual pilgrims have always found: discrete ecstatic moments, while valuable, are not enough. One must make ongoing efforts to remain open. In Achieving Enlightenment the Dalai Lama talks of two types of meditation. In the ‘analytical’ kind, one uses reason to explore truth, which then informs meditations that set thought aside. So using the mind to investigate the validity, source and meanings of faith might actually be a useful practice. Combined with quiet sitting and altruistic efforts, it might help a person (like me) stay spiritually centered. So why not continue the series?

A new motivation to proceed with my spiritual project is also apparent. After my recent awakening, depression that had tormented me for decades lost power. My heart remains at peace, even though I continue to feel bodily sadness, ancient grief, and shadows of trauma. Moods still ebb and flow, and dark clouds still roll across my mental landscape, but my core feels safe because of faith. In essence, by breaking down my ego, and embracing deeper realities, my soul attained abiding serenity.

Importantly, my soul-shaking experience arose without belief in anything blatantly supernatural. No supreme deity, no reincarnation, no disembodied spirits. (Again, I am not saying any religious principles are wrong; only that they are unnecessary to effective faith.) Rational ideas about creation, and looking at my situation with clarity and perspective, opened me to a wordless experience of cosmic unity.

The significance cannot be overstated. Faith that arose alongside a strict belief in science led to mental health. Psychotherapy (including CBT and ACT), 12-step programs, and self-help books helped get me ready to change. But experiential faith, based on logically supportable thought provided wings that lifted me away from the gravity of my suffering. Since others might find peace along this path, my story must be told.

Growth might have been easier within an established religion. But an atheist upbringing and years of scientific training blocked me from becoming a convinced Christian, Buddhist, or anything else. Those traditions and others informed me, but left me short of my goal. Do many besides me desire faith, but feel blocked by rational objections? It’s hard to say. And whether my ideas will help is also unknown. But the same feeling of connection that shook me awake prompts me to resume the series.

A Truth Beyond Words

SacredEgg

‘Spiritual’ experiences span a range of possibilities. The chirping birds and fertile scents of a rain-soaked meadow can transform the receptive person. Such scenes fill the mind with a soft awareness of nature’s magic, bringing one to a grace that lies at the subtle end of the spectrum. At the other end lies the ego-shattering breakthrough, where God’s immanence saturates the heart and mind, until one nearly weeps from feelings of unity with creation. A week ago my soul was blessed with an opening to transcendence somewhere in the middle. After reverently taking leave of my companions, I entered a grove of old-growth redwoods for a five-hour solitary ‘Spirit Walk’. The trees are so wide and tall that it becomes easy to recognize one’s smallness in the face of creation. The first branches don’t jut from the trunks until a hundred feet or so above the cathedral-like spaces that underlie the canopy. The ground is wet from the ceaseless dripping of the boughs above, and it is soft to the step, with inches of decomposing vegetation underfoot. For one hour, I meditated beneath a tree that was probably close to two thousand years old, and as wide as a typical bedroom.

For at least twenty years I’ve pondered how to reconcile my knowledge of biology and physics with my sense of spiritual presence on earth. While sitting beneath that tree, my tentative answers coalesced into a heartbreaking awareness of Truth. On a very deep level, I perceived the evanescence and formlessness of the human mind, the interplay between humans and nature, and how everything intertwines in the awesome depths of creation. The way the human spirit dwells amidst vast spreads of time, space, and scale became clear to me in ways that surpass words. After my meditation, I walked for miles through the woods, while deeper and deeper layers of creation seemed to open to my understanding. In future months I will make the effort to articulate the realizations that blossomed that day, though in short form they were essentially Taoist in character. But at the time words were superfluous; a pervasive and convinced knowing filled me: heart, body, mind, and soul.

In the week since, I’ve held off writing anything specific about my experience. I’ve toyed with peripheral insights. Some I’ve already posted, and some will be placed on the blog in future weeks. All are vital to my growth, and convincing in light of my new understanding, so they need to be addressed. But the heart of the matter is so profound I am allowing it to mature. I want to avoid the ecstatic and grandiose writing that has sometimes found its way onto this site after my moments of inspiration. This experience was so profound and meaningful that it requires gentle treatment, like a fragile and sacred egg. It brought me to what seems like a broad and penetrating understanding of the human condition, and our relationship to nature. The scope of this new perspective crushes into triviality many of my prior concerns, including my imperative to rationally justify the existence of a ‘universal consciousness’. My plan of using linear thought to support faith now looks hopelessly naive. Although the intense mental effort that preceded this breakthrough probably opened the door, I now see that logic is not a reliable path to transcendence. The gates only open easily for those who surrender, abandon ego, and awaken to wonder.

In truth, the answers are as simple as they are profound. But even now I am skirting the core of the matter. I am warming up to writing about the week that started me on a new life, and I want to go slowly. I want to be sure my words are as free of ‘self’ as possible. The truths are universal. I did not earn them, and I do not want to despoil them by taking any credit, or by getting inflated with grandiosity. I have never felt so drawn to write about anything, or so cautious.

Moving Forward

Sometimes the will needs to step in and help the spirit. My spirits have been low today, and I am trying to give them a pep talk. It is easy to fall into the trap of thinking the spirit is smarter than the mind: more wise, more able to see what is really important in life. But because the spirit is not analytical, and does not deal well with the concepts of  ’past’ and ‘future’, it can get confused by overwhelming feelings in the present. I find it vital that I prevent my mind from listening to the spirit when things start feeling bleak. Otherwise I have part of me suffering from negative emotions, and another part thinking about how bad things are. They feed off each other and spiral quickly into a dark place.

Instead, if I can keep the will, (i.e., the verbal mind), working hard to resist the pressure of darkness, it can help my spirit heal. For the spirit is tender and vulnerable. It needs the will to protect it. The will can be the strong partner at these times, holding the spirit’s hand (so to speak), helping it get past the pain. I like to look at the two as marriage partners, who work best when they play to each other’s strengths, and work together toward health.

There is a complicated ecology in the mind. Similar to the biological ecology that surrounds us, the mind has distinct components that are partly but not completely separate from one another. There is constant interplay and resource cycling. Thoughts affect feelings, and vice versa. The goal as I see it is to become a good steward to this system. Like a diligent gardener, I try to spot the weeds of sadness and negativity, keep the soil fertilized with good thoughts and positive feelings, and water well with creative ways of seeing things.

Does any of this make sense to anyone else? Do others pay attention to the different aspects of their own mind, and tend the interactions? I’d be interested to hear another’s thoughts.